By Hokuto Osho
wicked autumn wind
suddenly naked, the shy
eastern larch shivers
by Devyani Sadh
wicked autumn wind
suddenly naked, the shy
eastern larch shivers
by Devyani Sadh
I dreamt recently that I was driving somewhere — I don’t know where, but I knew where I was going. I turned into the woods, onto a rocky dirt path, thinking I knew a shortcut. Quickly, the road narrowed until it barely seemed to be a road at all.
I’d gone the wrong way. What do I do? Tread back. Reverse, slowly and steadily, back the way I came until I’m on the road I had veered from. Return to the path I knew was right. I was on my way! I didn’t need a shortcut. As soon as I got back on that road, I knew to simply continue on.
I’ve made mistakes, and I’m suffering the consequences. I want my dreams back. I want a sense of hope and joy again. Yet, I’m reaping what I’ve sown, and I have to accept that. I know I’m not alone.
We all go through this together. We collectively face the consequences of our actions and inaction — and of others’ actions and inaction. I learned from Bhikkhu Bodhi that it is Buddhist dogma which conceives that “everything you experience is a result of your karma.”
There is always a multiplicity of webs of causation behind every event. Karma is one factor. Social and economic conditions are others, among many more. These other factors can create opportunities for karmic conditions to mature, or prevent them from maturing.
Additionally, our karma is not ours alone. To conceive of your actions as purely yours is to give false truth to the ego-identity. Who are you? What have you done alone?
We all share responsibility for the suffering in the world, and we are not the sole administrators of our own karma either.
I vow to remember this, and I vow to continue returning to this path. Thank goodness for this rare opportunity to encounter and take refuge in the dharma!
Shujo, muhen, sei – gan – do – o….
by Devyani Sadh
in deepest shadow
sleep takes me ever deeper
dreaming of fireflies
evening dragonflies
skimming the pond—advance scouts
in firefly country
fireflies know no fences
free to create their own light
they share it with all
by Devyani Sadh
In 1974, just 50 years ago, a small group of us began living in the Joraku-an, now known as the Beecher House. The Zen Studies Society had purchased 1,400 wooded acres surrounding Beecher Lake in the spring of 1971, and on September 13, 1972, Soen Nakagawa Roshi led the Kaisanshiki, “ceremony for opening the mountain,” where the new monastery, International Dai Bosatsu Zendo KongoJi, would be built.
As president of the board of ZSS, the young monk Eido Tai Shimano addressed the mountain, asking “forgiveness for our destruction and pollution of all rocks, trees, grasses, masses and nature” and asking “permission to establish a Zen monastery on this very site … May this place be peaceful, calm, creative and harmonious for all the years to come and for all people who may come here, generation after generation.”
Soen Roshi offered this verse:
In this bottomless lake
Let us put sun, moon and all stars;
On this boundless field
Countless bodhisattvas are being born—
Niii!
We residents of the Joraku-an (the name coming from the line “jo raku ga jo” in our Kanzeon chanting: “eternal, joyous, selfless, pure)” sat, chanted, cleaned, planted a large vegetable garden, tapped maples for syrup, and each winter morning before dawn took our old blue pickup truck out to clear and sand the road so that the construction vehicles could get to the building site. We watched in awe as the steel frame and cinder blocks rose higher and the graceful arcs of the cedar roof took form. Then, even before we would carry the Tasmanian oak floor boards up the hill, we did sesshin on the sheetrock underlayment. “The deeper our samadhi went, the higher the roof soared,” Eido Roshi wrote in Namu Dai Bosa: A Transmission of Zen Buddhism to America.
It’s hard to believe that half a century has passed, with all its depths and heights, dark shadows and bright lights. The same ardent love of practice, the same aspiration to offer it to “generation after generation,” has resulted in a beautiful renovation of the Beecher House and now, the badly needed restoration of the monastery itself.
From the earliest days, our focus has been on conserving resources and minimizing our carbon footprint. Living through the long, cold winters at 3,000 feet, we know the dire importance of a dependable heating system. Unfortunately, the original baseboard hot water system, for all its clanking and wheezing, has never been effective, whether we’ve fired up the boilers with wood, biomass pellets, or propane.
Now the technology has caught up with our needs: heat pumps have been installed in the Zendo and Dharma Hall as part of Phase I-a of our restoration (as they have been at the Beecher House and at New York Zendo), giving reliable heat in cold weather and drying up the humidity to create coolness on summer days. The first part of the solar array that will pay for the electricity used for this technology is nearly finished.
Generous gifts from our Sangha and Dharma Friends have also allowed us to start Phase I-b, which includes heat pumps and “splits” for the guest rooms on the first and second floors, as well as the library/yoga room and abbot’s apartment; and installing proper insulation throughout the building.
From my long vantage point, this is an exciting time. In just two years, we will celebrate the 50th Anniversary of the formal opening of International Dai Bosatsu Zendo KongoJi on July 4, 1976. Every inch of this building is imbued with the sincere practice and resounding vow undertaken by all of us. How appropriate, how essential it is to do everything we can to restore our spiritual home.
With that in mind, please consider adopting a project in Phase II of the Monastery Restoration:
Thank you for joining me in this worthy effort. Let’s do our best!
by Devyani Sadh
Many or most of you probably know that my wife and I had a baby daughter on April 21st. Her name is Heidi, and we’ve been relishing the opportunity to get to know her and her smile over these past few months. Many of you have asked me how it’s been going, and my first instinct is to say something like, “Well, it depends what moment you’re talking about.” Some moments are adorable or wonderful; some moments are frustrating or exhausting. Each of these moments is real. I am willing to say this much, though: Heidi’s entry into our lives has revealed to me parts of my heart that I didn’t know were there.
That said, the real reason for writing this message is to say, “Thank You!” So many of you, our Dharma family, have given us gifts or sent us cards & emails or brought us food or sent gift certificates… Meave and I have been positively overwhelmed by all the generosity and support this sangha has shown us, in honor of this lil’ child. There have been so many gifts and messages that it has been utterly impossible to thank each of you individually. Please know that we are very grateful!
I wish also to heartily thank Muken Sensei for gracefully and seamlessly assuming the role of temple director during my absence. It has been wonderfully reassuring for me to know that Shobo-ji has been enjoying such good care and guidance while I have been immersing myself in the steep learning curve of early parenthood. In the coming weeks, Muken and I will be discussing how we plan to share the various responsibilities of caring for the temple, going forward.
Moreover, any “vacuum” left by my absence has been more than filled by various sangha members who have stepped up to learn new officer roles and to serve as practice leaders during the past four months – especially during the times when Muken was on the mountain to support events at DBZ. Thank you to those of you who have taken on greater responsibility as stewards of the temple.
I have found it highly gratifying to see the sangha evolve in this way.
Now as I return from paternity leave and we feel the crisp foreshadowing of autumn in the air, attention turns to the events of the fall. Chigan Roshi has kindly agreed to lead a Baby Welcoming ceremony for our daughter in conjunction with Shobo-ji’s 56th Anniversary Weekend Sesshin in September. I look forward to the chance to formally introduce Heidi to the sangha in this way.
In addition to our Anniversary Sesshin, there are several other notable events coming up this autumn. Please see the events listed below and stay tuned for other announcements. Thank you all for your warm and joyful support. I look forward to seeing you again soon.
by Devyani Sadh
Endless is my vow
Under the azure
Boundless autumn
-Soen Nakagawa Roshi
We recently celebrated the founding of Dai Bosatsu Zendo on July 4th during Anniversary Sesshin. Chanting Tei Dai Denpo always connects us to our ancestors, but Anniversary Sesshin has a unique ability to unite us with the past generations and founders of this beautiful mountain temple. In Endless Vow: The Zen Path of Soen Nakagawa, Eido Roshi notes in the introduction, “Monk Soen began chanting Namu Dai Bosa on Mount Dai Bosatsu in Japan, and the forcefield of his energy soon reached America.”
Decades ago, Soen Roshi offered seeds from Japan to be planted and nourished in the Catskill Mountains of New York. And today we are still connected with his Namu Dai Bosa and aspirations to bring Zen to the United States. Eido Roshi goes on to describe, “The echo of his solitary chanting resounded; its energy emanated throughout the world, resonating and intermingling with that of many others in the endless dimensional Dai Bosatsu mandala, whether seen or not seen, whether heard or not heard, whether realized or not.”
In this way, we see Soen Roshi’s vow and intention continue to unfold around us, fueling our own vows and intentions to offer the same to future generations. In Endless Vow, a mandala has been described as “a visual representation of the interconnectedness of the whole cosmos. It includes form and nonform, being and nonbeing. Through the mysterious and subtle interweaving of action and reaction, an entity is created, yet without fixed identity.” This vivid description reminds us of the deep interpenetration of the past and future in this present moment and the responsibility we all share in weaving this mandala together.
In the same vein as a mandala, the Avatamsaka Sutra points towards a complex web of interconnectedness between all things. As we begin to see ourselves in all things, we realize the capacity we have to experience these connections in our own bodies. As the boundaries of self and other fall away, this naturally leads us to a place of taking great care of each other in all activities. At the culmination of this sutra, Samantabhadra reveals his ten vows as guidelines for living as a bodhisattva. The ninth vow particularly caught my attention calling us to benefit all beings or act in accordance with all beings.
Samantabhadra, Universal Worthy, the bodhisattva of great activity, reminds us today to continually act in accordance with ALL beings. What are the seeds we want to plant and nourish to come to fruition far beyond the span of our human life? In The Way of the Bodhisattva, Shantideva provides similar advice for operating in this way to “Regard your body as a vessel, a simple boat for going here and there. Make of it a thing that answers every wish to bring about the benefit of beings.”
As we enjoy the last vestiges of summer and prepare for fall, let’s remember the vows of our ancestors and reaffirm our own vows. In all activities of our lives, are we considering the vast wide mandala interconnected with the entire cosmos, throughout all space and time, and our small, yet mighty role in this very moment to nourish these dharma seeds planted by all those who came before us with great vows? Namu Dai Bosa!
When the mandala governs, the people are hardly aware it exists.
The mandala doesn’t talk, it acts.
When its work is done,
The people say, “Amazing:
We did it, all by ourselves!
-Tao Te Ching, chapter 17
Dai Bosatsu Zendo
223 Beecher Lake Road
Livingston Manor, NY 12758
New York Zendo
223 East 67th Street
New York, NY 10065
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